Then Ven. Maha Kotthita went to Ven. Sariputta and, on arrival, exchanged courteous greetings with him. After an exchange of friendly greetings & courtesies, he sat to one side. As he was sitting there, he said to Ven. Sariputta, “With the remainderless stopping & fading of the six contact-media [vision, hearing, smell, taste, touch, & intellection] is it the case that there is anything else?”
[Sariputta:] “Don’t say that, my friend.”
[Maha Kotthita:] “With the remainderless stopping & fading of the six contact-media, is it the case that there is not anything else?”
[Sariputta:] “Don’t say that, my friend.”
[Maha Kotthita:] “…is it the case that there both is & is not anything else?”
[Sariputta:] “Don’t say that, my friend.”
[Maha Kotthita:] “…is it the case that there neither is nor is not anything else?”
[Sariputta:] “Don’t say that, my friend.”
[Maha Kotthita:] “Being asked if, with the remainderless stopping & fading of the six contact-media, there is anything else, you say, ‘Don’t say that, my friend.’ Being asked if … there is not anything else … there both is & is not anything else … there neither is nor is not anything else, you say, ‘Don’t say that, my friend.’ Now, how is the meaning of your words to be understood?”
[Sariputta:] “The statement, ‘With the remainderless stopping & fading of the six contact-media [vision, hearing, smell, taste, touch, & intellection] is it the case that there is anything else?’ objectifies non-objectification. The statement, ‘… is it the case that there is not anything else … is it the case that there both is & is not anything else … is it the case that there neither is nor is not anything else?’ objectifies non-objectification. However far the six contact-media go, that is how far objectification goes. However far objectification goes, that is how far the six contact media go. With the remainderless fading & stopping of the six contact-media, there comes to be the stopping, the allaying of objectification.