‘Venerable Nāgasena, those two qualities of the monkey which you say he ought to have, which are they?’
‘Just, O king, as the monkey, when about to take up his abode does so in some such place as a mighty tree, in a lonely place covered all over with branches, a sure place of refuge; just so, O king, should the strenuous Bhikshu, earnest in effort, choose as the teacher under whom to live a man modest, amiable, righteous, of beauty of character, learned in tradition and in the scriptures, lovable, venerable, worthy of reverence, a speaker of profitable things, meek, clever in admonition, in instruction, and in education, able to arouse, to incite, to gladden —such a friend should he choose as teacher. This, O king, is the first of the qualities of the monkey he ought to have.
‘And again, O king, as the monkey wanders about, and stands and sits, always on trees, and, if he goes to sleep, spends the night on them; just so, O king, should the strenuous Bhikshu, earnest in effort, stand and walk up and down thinking, and lie down, and sleep, in the forest, and there enjoy the sense of self-possession. This, O king, is the second of the qualities of the monkey he ought to have. For it has been said, O king, by Sāriputta, the Elder, the Commander of the Faith:
“Walking, or standing, sitting, lying down,
’Tis in the forest that the Bhikshu shines.
To dwell in wildernesses far remote
Has been exalted by the Buddhas all.”’
Here ends the First Chapter.