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an.10.1 Aṅguttara Nikāya (Numbered Discourses)

What Purpose?

Thus have I heard. On one occasion the Blessed One was dwelling at Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s Park. Then the Venerable Ānanda approached the Blessed One, paid homage to him, sat down to one side, and said to him:

(1) “Bhante, what is the purpose and benefit of wholesome virtuous behavior?”

(2) “Ānanda, the purpose and benefit of wholesome virtuous behavior is non-regret.”

(3) “And what, Bhante, is the purpose and benefit of non-regret?”

“The purpose and benefit of non-regret is joy.”

(4) “And what, Bhante, is the purpose and benefit of joy?”

“The purpose and benefit of joy is rapture.”

(5) “And what, Bhante, is the purpose and benefit of rapture?”

“The purpose and benefit of rapture is tranquility.”

(6) “And what, Bhante, is the purpose and benefit of tranquility?”

“The purpose and benefit of tranquility is pleasure.”

(7) “And what, Bhante, is the purpose and benefit of pleasure?”

“The purpose and benefit of pleasure is concentration.”

(8) “And what, Bhante, is the purpose and benefit of concentration?”

“The purpose and benefit of concentration is the knowledge and vision of things as they really are.”

(9) “And what, Bhante, is the purpose and benefit of the knowledge and vision of things as they really are?”

“The purpose and benefit of the knowledge and vision of things as they really are is disenchantment and dispassion.”

(10) “And what, Bhante, is the purpose and benefit of disenchantment and dispassion?”

“The purpose and benefit of disenchantment and dispassion is the knowledge and vision of liberation.

“Thus, Ānanda, (1)–(2) the purpose and benefit of wholesome virtuous behavior is non-regret; (3) the purpose and benefit of non-regret is joy; (4) the purpose and benefit of joy is rapture; (5) the purpose and benefit of rapture is tranquility; (6) the purpose and benefit of tranquility is pleasure; (7) the purpose and benefit of pleasure is concentration; (8) the purpose and benefit of concentration is the knowledge and vision of things as they really are; (9) the purpose and benefit of the knowledge and vision of things as they really are is disenchantment and dispassion; and (10) the purpose and benefit of disenchantment and dispassion is the knowledge and vision of liberation. Thus, Ānanda, wholesome virtuous behavior progressively leads to the foremost.”

- Translator: Bhikkhu Bodhi

- Editor: Blake Walsh

What’s the Purpose?

So I have heard.
At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
Then Venerable Ānanda went up to the Buddha, bowed, sat down to one side, and said to him:
“Sir, what is the purpose and benefit of skillful ethics?”
“Ānanda, having no regrets is the purpose and benefit of skillful ethics.”
“But what’s the purpose and benefit of having no regrets?”
“Joy is the purpose and benefit of having no regrets.”
“But what’s the purpose and benefit of joy?”
“Rapture …”
“But what’s the purpose and benefit of rapture?”
“Tranquility …”
“But what’s the purpose and benefit of tranquility?”
“Bliss …”
“But what’s the purpose and benefit of bliss?”
“Immersion …”
“But what’s the purpose and benefit of immersion?”
“Truly knowing and seeing …”
“But what’s the purpose and benefit of truly knowing and seeing?”
“Disillusionment and dispassion …”
“But what’s the purpose and benefit of disillusionment and dispassion?”
“Knowledge and vision of freedom is the purpose and benefit of disillusionment and dispassion.
So, Ānanda, the purpose and benefit of skillful ethics is not having regrets.
Joy is the purpose and benefit of not having regrets.
Rapture is the purpose and benefit of joy.
Tranquility is the purpose and benefit of rapture.
Bliss is the purpose and benefit of tranquility.
Immersion is the purpose and benefit of bliss.
Truly knowing and seeing is the purpose and benefit of immersion.
Disillusionment and dispassion is the purpose and benefit of truly knowing and seeing.
Knowledge and vision of freedom is the purpose and benefit of disillusionment and dispassion.
So, Ānanda, skillful ethics progressively lead up to the highest.”