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an.4.181 Aṅguttara Nikāya (Numbered Discourses)

The Warrior

“Endowed with four qualities, monks, a warrior is worthy of a king, an asset to a king, and counts as a very limb of his king. Which four?

“There is the case where a warrior is skilled in his stance, able to shoot far, able to fire shots in rapid succession, and able to pierce great objects. A warrior endowed with these four qualities is worthy of a king, an asset to a king, and counts as a very limb of his king.

“In the same way a monk endowed with four qualities is deserving of gifts, deserving of hospitality, deserving of offerings, deserving of respect, an unexcelled field of merit for the world. Which four?

“There is the case where a monk is skilled in his stance, able to shoot far, able to fire shots in rapid succession, and able to pierce great objects. A monk endowed with these four qualities is deserving of gifts, deserving of hospitality, deserving of offerings, deserving of respect, an unexcelled field of merit for the world.

“And how is a monk skilled in his stance? There is the case where a monk is virtuous. He dwells restrained in accordance with the Patimokkha, consummate in his behavior & sphere of activity. He trains himself, having undertaken the training rules, seeing danger in the slightest faults. This is how a monk is skilled in his stance.

“And how is a monk one who is able to shoot far? There is the case where a monk sees any form whatsoever that is past, future, or present; internal or external; blatant or subtle; common or sublime; far or near—every form—as it actually is with right discernment as: ‘This is not mine. This is not my self. This is not what I am.’

“He sees any feeling whatsoever…

“He sees any perception whatsoever…

“He sees any fabrications whatsoever…

“He sees any consciousness whatsoever that is past, future, or present; internal or external; blatant or subtle; common or sublime; far or near—every consciousness—as it actually is with right discernment as: ‘This is not mine. This is not my self. This is not what I am.’

“This is how a monk is one who is able to shoot far.

“And how is a monk one who is able to fire shots in rapid succession? There is the case where a monk discerns, as it actually is present, that ‘This is stress.’ … ‘This is the origination of stress.’ … ‘This is the cessation of stress.’ … ‘This is the path of practice leading to the cessation of stress.’ This is how a monk is one who is able to fire shots in rapid succession.

“And how is a monk one who is able to pierce great objects? There is the case where a monk pierces right through the great mass of ignorance. This is how a monk is one who is able to pierce great objects right through.

“Endowed with these four qualities, a monk is deserving of gifts, deserving of hospitality, deserving of offerings, deserving of respect, an unexcelled field of merit for the world.”

- Translator: Thanissaro Bhikkhu

- Editor: Gabriel Laera


A Warrior

“Mendicants, a warrior with four factors is worthy of a king, fit to serve a king, and is considered a factor of kingship.
What four?
He’s skilled in the basics, a long-distance shooter, a marksman, one who shatters large objects.
A warrior with these four factors is worthy of a king, fit to serve a king, and is considered a factor of kingship.
In the same way, a mendicant with four qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world.
What four?
He’s skilled in the basics, a long-distance shooter, a marksman, one who shatters large objects.
And how is a mendicant skilled in the basics?
It’s when a mendicant is ethical, restrained in the code of conduct, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.
That’s how a mendicant is skilled in the basics.
And how is a mendicant a long-distance shooter?
It’s when a mendicant truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’
They truly see any kind of feeling …
perception …
choices …
consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’
That’s how a mendicant is a long-distance shooter.
And how is a mendicant a marksman?
It’s when they truly understand: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’.
That’s how a mendicant is a marksman.
And how does a mendicant shatter large objects?
It’s when a mendicant shatters the great mass of ignorance.
That’s how a mendicant shatters large objects.
A mendicant with these four qualities … is the supreme field of merit for the world.”