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an.5.54 Aṅguttara Nikāya (Numbered Discourses)

Occasions

“Bhikkhus, there are these five unfavorable occasions for striving. What five?

(1) “Here, a bhikkhu is old, overcome by old age. This is the first unfavorable occasion for striving.

(2) “Again, a bhikkhu is ill, overcome by illness. This is the second unfavorable occasion for striving.

(3) “Again, there is a famine, a poor harvest, a time when almsfood is difficult to obtain and it is not easy to subsist by means of gleaning. This is the third unfavorable occasion for striving.

(4) “Again, there is peril, turbulence in the wilderness, and the people of the countryside, mounted on their vehicles, flee on all sides. This is the fourth unfavorable occasion for striving.

(5) “Again, there is a schism in the Saṅgha, and when there is a schism in the Saṅgha there are mutual insults, mutual reviling, mutual disparagement, and mutual rejection. Then those without confidence do not gain confidence, while some of those with confidence change their minds. This is the fifth unfavorable occasion for striving.

“These are the five unfavorable occasions for striving.

“There are, bhikkhus, these five favorable occasions for striving. What five?

(1) “Here, a bhikkhu is young, a black-haired young man endowed with the blessing of youth, in the prime of life. This is the first favorable occasion for striving.

(2) “Again, a bhikkhu is seldom ill or afflicted, possessing an even digestion that is neither too cool nor too hot but moderate and suitable for striving. This is the second favorable occasion for striving.

(3) “Again, food is plentiful; there has been a good harvest and almsfood is abundant, so that one can easily sustain oneself by means of gleaning. This is the third favorable occasion for striving.

(4) “Again, people are dwelling in concord, harmoniously, without disputes, blending like milk and water, viewing each other with eyes of affection. This is the fourth favorable occasion for striving.

(5) “Again, the Saṅgha is dwelling at ease—in concord, harmoniously, without disputes, with a single recitation. When the Saṅgha is in concord, there are no mutual insults, no mutual reviling, no mutual disparagement, and no mutual rejection. Then those without confidence gain confidence and those with confidence increase in their confidence. This is the fifth favorable occasion for striving.

“These are the five favorable occasions for striving.”

- Translator: Bhikkhu Bodhi

- Editor: Blake Walsh


Times Good for Meditation

“Mendicants, there are five times that are not good for meditation.
What five?
Firstly, a mendicant is old, overcome with old age.
This is the first time that’s not good for meditation.
Furthermore, a mendicant is sick, overcome by sickness.
This is the second time that’s not good for meditation.
Furthermore, there’s a famine, a bad harvest, so it’s hard to get almsfood, and not easy to keep going by collecting alms.
This is the third time that’s not good for meditation.
Furthermore, there’s peril from wild savages, and the countryfolk mount their vehicles and flee everywhere.
This is the fourth time that’s not good for meditation.
Furthermore, there’s a schism in the Saṅgha.
When the Saṅgha is split, they abuse, insult, block, and reject each other.
This doesn’t inspire confidence in those without it, and it causes some with confidence to change their minds.
This is the fifth time that’s not good for meditation.
These are the five times that are not good for meditation.
There are five times that are good for meditation.
What five?
Firstly, a mendicant is a youth, young, black-haired, blessed with youth, in the prime of life.
This is the first time that’s good for meditation.
Furthermore, they are rarely ill or unwell. Their stomach digests well, being neither too hot nor too cold, but just right, and fit for meditation.
This is the second time that’s good for meditation.
Furthermore, there’s plenty of food, a good harvest, so it’s easy to get almsfood, and easy to keep going by collecting alms.
This is the third time that’s good for meditation.
Furthermore, people live in harmony, appreciating each other, without quarreling, blending like milk and water, and regarding each other with kindly eyes.
This is the fourth time that’s good for meditation.
Furthermore, the Saṅgha lives comfortably, in harmony, appreciating each other, without quarreling, with one recitation.
When the Saṅgha is in harmony, they don’t abuse, insult, block, or reject each other.
This inspires confidence in those without it, and increases confidence in those who have it.
This is the fifth time that’s good for meditation.
These are the five times that are good for meditation.”