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an.6.16 Aṅguttara Nikāya (Numbered Discourses)

Nakula’s Parents

Once the Blessed One was staying among the Bhaggas in the Deer Park at Bhesakala Grove, near Crocodile Haunt. At that time, Nakula’s father, the householder, was diseased, in pain, severely ill. Then Nakula’s mother said to him: “Don’t be worried as you die, householder. Death is painful for one who is worried. The Blessed One has criticized being worried at the time of death.

“Now it may be that you are thinking, ‘Nakula’s mother will not be able to support the children or maintain the household after I’m gone,’ but you shouldn’t see things in that way. I am skilled at spinning cotton, at carding matted wool. I can support the children and maintain the household after you are gone. So don’t be worried as you die, householder. Death is painful for one who is worried. The Blessed One has criticized being worried at the time of death.

“Now it may be that you are thinking, ‘Nakula’s mother will take another husband after I’m gone,’ but you shouldn’t see things in that way. You know as well as I how my fidelity has been constant for the past sixteen years. So don’t be worried as you die, householder. Death is painful for one who is worried. The Blessed One has criticized death when one is worried.

“Now it may be that you are thinking, ‘Nakula’s mother will have no desire to go see the Blessed One, to go see the community of monks, after I’m gone,’ but you shouldn’t see things in that way. I will have an even greater desire to go see the Blessed One, to go see the community of monks, after you are gone. So don’t be worried as you die, householder. Death is painful for one who is worried. The Blessed One has criticized being worried at the time of death.

“Now it may be that you are thinking, ‘Nakula’s mother will not act fully in accordance with the precepts after I’m gone,’ but you shouldn’t see things in that way. To the extent that the Blessed One has white-clad householder female disciples who act fully in accordance with the precepts, I am one of them. If anyone doubts or denies this, let him go ask the Blessed One, the worthy one, the rightly self-awakened one who is staying among the Bhaggas in the Deer Park at Bhesakala Grove, near Crocodile Haunt. So don’t be worried as you die, householder. Death is painful for one who is worried. The Blessed One has criticized being worried at the time of death.

“Now it may be that you are thinking, ‘Nakula’s mother will not attain inner tranquillity of awareness after I’m gone,’ but you shouldn’t see things in that way. To the extent that the Blessed One has white-clad householder female disciples who attain inner tranquillity of awareness, I am one of them. If anyone doubts or denies this, let him go ask the Blessed One, the worthy one, the rightly self-awakened one who is staying among the Bhaggas in the Deer Park at Bhesakala Grove, near Crocodile Haunt. So don’t be worried as you die, householder. Death is painful for one who is worried. The Blessed One has criticized being worried at the time of death.

“Now it may be that you are thinking, ‘Nakula’s mother will not reach firm ground in this Doctrine & Discipline, will not attain a firm foothold, will not attain consolation, overcome her doubts, dispel her perplexity, reach fearlessness or gain independence from others with regard to the Teacher’s message,’ but you shouldn’t see things in that way. To the extent that the Blessed One has white-clad householder female disciples who reach firm ground in this Doctrine & Discipline, attain a firm foothold, attain consolation, overcome their doubts, dispel their perplexity, reach fearlessness, & gain independence from others with regard to the Teacher’s message, I am one of them. If anyone doubts or denies this, let him go ask the Blessed One, the worthy one, the rightly self-awakened one who is staying among the Bhaggas in the Deer Park at Bhesakala Grove, near Crocodile Haunt. So don’t be worried as you die, householder. Death is painful for one who is worried. The Blessed One has criticized being worried at the time of death.”

While Nakula’s father the householder was being exhorted by Nakula’s mother with this exhortation, his disease was immediately allayed. And he recovered from his disease. That was how Nakula’s father’s disease was abandoned.

Then, soon after Nakula’s father the householder had recovered from being sick, not long after his recovery from his illness, he went leaning on a stick to the Blessed One. On arrival, having bowed down to the Blessed One, he sat to one side. As he was sitting there, the Blessed One said to him, “It is your gain, your great gain, householder, that you have Nakula’s mother—sympathetic & wishing for your welfare—as your counselor & instructor. To the extent that I have white-clad householder female disciples who act fully in accordance with the precepts, she is one of them. To the extent that I have white-clad householder female disciples who attain inner tranquillity of awareness, she is one of them. To the extent that I have white-clad householder female disciples who reach firm ground in this Doctrine & Discipline, attain a firm foothold, attain consolation, overcome their doubts, dispel their perplexity, reach fearlessness, & gain independence from others with regard to the Teacher’s message, she is one of them. It is your gain, your great gain, householder, that you have Nakula’s mother—sympathetic & wishing for your welfare—as your counselor & instructor.”

- Translator: Thanissaro Bhikkhu

- Editor: Gabriel Laera


Nakula’s Father

At one time the Buddha was staying in the land of the Bhaggas on Crocodile Hill, in the deer park at Bhesakaḷā’s Wood.
Now at that time the householder Nakula’s father was sick, suffering, gravely ill.
Then the housewife Nakula’s mother said to him:
“Householder, don’t pass away with concerns.
Such concern is suffering,
and it’s criticized by the Buddha.
Householder, you might think:
‘When I’ve gone, the housewife Nakula’s mother won’t be able to provide for the children and keep up the household carpets.’
But you should not see it like this.
I’m skilled at spinning cotton and carding wool.
I’m able to provide for the children and keep up the household carpets.
So householder, don’t pass away with concerns …


Householder, you might think:
‘When I’ve gone, the housewife Nakula’s mother will take another husband.’
But you should not see it like this.
Both you and I know that we have remained celibate while at home for the past sixteen years.
So householder, don’t pass away with concerns …


Householder, you might think:
‘When I’ve gone, the housewife Nakula’s mother won’t want to see the Buddha and his Saṅgha of mendicants.’
But you should not see it like this.
When you’ve gone, I’ll want to see the Buddha and his mendicant Saṅgha even more.
So householder, don’t pass away with concerns …


Householder, you might think:
‘The housewife Nakula’s mother won’t fulfill ethics.’
But you should not see it like this.
I am one of those white-robed disciples of the Buddha who fulfills their ethics.
Whoever doubts this can go and ask the Buddha. He is staying in the land of the Bhaggas on Crocodile Hill, in the deer park at Bhesakaḷā’s Wood.
So householder, don’t pass away with concerns …


Householder, you might think:
‘The housewife Nakula’s mother doesn’t have internal serenity of heart.’
But you should not see it like this.
I am one of those white-robed disciples of the Buddha who has internal serenity of heart.
Whoever doubts this can go and ask the Buddha. He is staying in the land of the Bhaggas on Crocodile Hill, in the deer park at Bhesakaḷā’s Wood.
So householder, don’t pass away with concerns …


Householder, you might think:
‘The housewife Nakula’s mother has not gained a basis, a firm basis, and solace in this teaching and training. She has not gone beyond doubt, got rid of indecision, and gained assurance. And she’s not independent of others in the Teacher’s instructions.’
But you should not see it like this.
I am one of those white-robed disciples of the Buddha who has gained a basis, a firm basis, and solace in this teaching and training. I have gone beyond doubt, got rid of indecision, and gained assurance. And I am independent of others in the Teacher’s instructions.
Whoever doubts this can go and ask the Buddha. He is staying in the land of the Bhaggas on Crocodile Hill, in the deer park at Bhesakaḷā’s Wood.
So householder, don’t pass away with concerns.
Such concern is suffering,
and it’s criticized by the Buddha.”
And then, as Nakula’s mother was giving this advice to Nakula’s father, his illness died down on the spot.
And that’s how Nakula’s father recovered from that illness.

Soon after recovering, leaning on a staff he went to the Buddha, bowed, and sat down to one side. The Buddha said to him:
“You’re fortunate, householder, so very fortunate,
to have the housewife Nakula’s mother advise and instruct you out of kindness and compassion.
She is one of those white-robed disciples of the Buddha who fulfills their ethics.
She is one of those white-robed disciples of the Buddha who has internal serenity of heart.
She is one of those white-robed disciples of the Buddha who has gained a basis, a firm basis, and solace in this teaching and training. She has gone beyond doubt, got rid of indecision, and gained assurance. And she is independent of others in the Teacher’s instructions.
You’re fortunate, householder, so very fortunate,
to have the housewife Nakula’s mother advise and instruct you out of kindness and compassion.”