an.7.35 Aṅguttara Nikāya (Numbered Discourses)

Compliance (2)

“Last night, monks, a certain devata in the far extreme of the night, her extreme radiance lighting up the entirety of Jeta’s Grove, came to me and, on arrival, bowed down to me and stood to one side. As she was standing there, she said to me, ‘These seven qualities, lord, lead to a monk’s non-decline. Which seven? Respect for the teacher, respect for the Dhamma, respect for the Sangha, respect for training, respect for concentration, compliance, having admirable friends. These seven qualities, lord, lead to a monk’s non-decline.’

“That is what that devata said. Having said it, she bowed down to me, circled me three times, and then disappeared right there.”

When this was said, Ven. Sariputta said to the Blessed One, “This, lord, is how I understand the detailed meaning of the Blessed One’s brief statement.

“There is the case where a monk himself has respect for the Teacher. He speaks in praise of having respect for the Teacher. With regard to those other monks who don’t have respect for the Teacher, he gets them to undertake respect for the Teacher. As for those other monks who do have respect for the Teacher, he at the proper times speaks in praise of them—truly, accurately.

“There is the case where a monk himself has respect for the Dhamma…

“There is the case where a monk himself has respect for the Sangha…

“There is the case where a monk himself has respect for training…

“There is the case where a monk himself has respect for concentration…

“There is the case where a monk himself is compliant…

“There is the case where a monk himself has admirable friends. He speaks in praise of having admirable friends. With regard to those other monks who don’t have admirable friends, he gets them to undertake admirable friendship. As for those other monks who do have admirable friends, he at the proper times speaks in praise of them—truly, accurately.

“This, lord, is how I understand the detailed meaning of the Blessed One’s brief statement.”

- Translator: Thanissaro Bhikkhu

- Editor: Gabriel Laera

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Easy to Admonish (2nd)

“Mendicants, tonight a deity … said to me:
‘Sir, these seven things don’t lead to the decline of a mendicant trainee.
What seven?
Respect for the Teacher, for the teaching, for the Saṅgha, for the training, for immersion; being easy to admonish, and good friendship.
These seven things don’t lead to the decline of a mendicant trainee.’
That is what that deity said.
Then he bowed and respectfully circled me, keeping me on his right side, before vanishing right there.”
When he said this, Venerable Sāriputta said to the Buddha:
“Sir, this is how I understand the detailed meaning of the Buddha’s brief statement.
It’s when a mendicant personally respects the Teacher and praises such respect.
And they encourage other mendicants who lack such respect to respect the Teacher.
And they praise other mendicants who respect the Teacher at the right time, truthfully and substantively.
They personally respect the teaching …
They personally respect the Saṅgha …
They personally respect the training …
They personally respect immersion …
They are personally easy to admonish …
They personally have good friends, and praise such friendship.
And they encourage other mendicants who lack good friends to develop good friendship.
And they praise other mendicants who have good friends at the right time, truthfully and substantively.
That’s how I understand the detailed meaning of the Buddha’s brief statement.”
“Good, good, Sāriputta!
It’s good that you understand the detailed meaning of what I’ve said in brief like this.
It’s when a mendicant personally respects the Teacher …
And they encourage other mendicants who lack such respect to respect the Teacher.
And they praise other mendicants who respect the Teacher at the right time, truthfully and substantively.
They personally respect the teaching …
They personally respect the Saṅgha …
They personally respect the training …
They personally respect immersion …
They are personally easy to admonish …
They personally have good friends, and praise such friendship.
And they encourage other mendicants who lack good friends to develop good friendship.
And they praise other mendicants who have good friends at the right time, truthfully and substantively.
This is how to understand the detailed meaning of what I said in brief.”