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sn.12.57 Saṁyutta Nikāya (Linked Discourses)

The Sapling

At Savatthī. “Bhikkhus, when one dwells contemplating gratification in things that can fetter, craving increases. With craving as condition, clinging comes to be…. Such is the origin of this whole mass of suffering.

“Suppose, bhikkhus, there was a sapling, and from time to time a man would clear the area around the roots, from time to time provide it with good soil, from time to time water it. Sustained by that care, nourished by it, that sapling would attain to growth, increase, and expansion. So too, when one dwells contemplating gratification in things that can fetter, craving increases…. Such is the origin of this whole mass of suffering.

“When, bhikkhus, one dwells contemplating danger in things that can fetter, craving ceases. With the cessation of craving comes cessation of clinging…. Such is the cessation of this whole mass of suffering.

“Suppose, bhikkhus, there was a sapling. Then a man would come along bringing a shovel and a basket. He would cut down the sapling at its foot … as in §55 … he would winnow the ashes in a strong wind or let them be carried away by the swift current of a river. Thus that sapling would be cut off at the root, made like a palm stump, obliterated so that it is no more subject to future arising.

“So too, bhikkhus, when one dwells contemplating danger in things that can fetter, craving ceases…. Such is the cessation of this whole mass of suffering.”

- Translator: Bhikkhu Bodhi

- Editor: Blake Walsh


A Sapling

At Sāvatthī.
“There are things that are prone to being fettered. When you concentrate on the gratification provided by these things, your craving grows.
Craving is a condition for grasping. …
That is how this entire mass of suffering originates.
Suppose there was a sapling.
And from time to time someone would clear around the roots, supply soil, and water it.
Fueled and sustained in this way the sapling would grow, increase, and mature.
In the same way, there are things that are prone to being fettered. When you concentrate on the gratification provided by these things, your craving grows.
Craving is a condition for grasping. …
That is how this entire mass of suffering originates.
There are things that are prone to being fettered. When you concentrate on the drawbacks of these things, your craving ceases.
When craving ceases, grasping ceases. …
That is how this entire mass of suffering ceases.
Suppose there was a sapling.
Then a person comes along with a spade and basket. …
They’d cut the sapling apart, cut up the parts, and chop it into splinters. They’d dry the splinters in the wind and sun, burn them with fire, and reduce them to ashes. Then they’d winnow the ashes in a strong wind, or float them away down a swift stream.
In this way the sapling is cut off at the root, made like a palm stump, obliterated, and unable to arise in the future.
In the same way, there are things that are prone to being fettered. When you concentrate on the drawbacks of these things, your craving ceases.
When craving ceases, grasping ceases. …
That is how this entire mass of suffering ceases.”