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sn.35.104 Saṁyutta Nikāya (Linked Discourses)

Secure from Bondage

At Savatthī. “Bhikkhus, I will teach you a Dhamma exposition on the theme of the one who declares the exertion to become secure from bondage. Listen to that….

“And what, bhikkhus, is the Dhamma exposition on the theme of the one who declares the exertion to become secure from bondage? There are, bhikkhus, forms cognizable by the eye that are desirable, lovely, agreeable, pleasing, sensually enticing, tantalizing. These have been abandoned by the Tathagata, cut off at the root, made like a palm stump, obliterated so that they are no more subject to future arising. He declares an exertion should be made for their abandoning. Therefore the Tathagata is called one who declares the exertion to become secure from bondage.

“There are, bhikkhus, sounds cognizable by the ear … mental phenomena cognizable by the mind that are desirable, lovely, agreeable, pleasing, sensually enticing, tantalizing. These have been abandoned by the Tathagata, cut off at the root, made like a palm stump, obliterated so that they are no more subject to future arising. He declares an exertion should be made for their abandoning. Therefore the Tathagata is called one who declares the exertion to become secure from bondage.

“This, bhikkhus, is the Dhamma exposition on the theme of the one who declares the exertion to become secure from bondage.”

- Translator: Bhikkhu Bodhi

- Editor: Blake Walsh


Sanctuary

At Sāvatthī.
“Mendicants, I will teach you an exposition of the teaching, an explanation of one who has reached sanctuary.
Listen …
And what is an exposition of the teaching, an explanation of one who has reached sanctuary?
There are sights known by the eye that are likable, desirable, agreeable, pleasant, sensual, and arousing.
The Realized One has given these up, cut them off at the root, made them like a palm stump, and obliterated them, so they are unable to arise in the future.
He teaches meditation for giving them up. That’s why the Realized One is called one who has reached sanctuary. …
There are thoughts known by the mind that are likable, desirable, agreeable, pleasant, sensual, and arousing.
The Realized One has given these up, cut them off at the root, made them like a palm stump, and obliterated them, so they are unable to arise in the future.
He teaches meditation for giving them up. That’s why the Realized One is called one who has reached sanctuary.
This is an exposition of the teaching, an explanation of one who has reached sanctuary.”