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sn.35.229 Saṁyutta Nikāya (Linked Discourses)

The Ocean (2)

“Bhikkhus, the uninstructed worldling speaks of ‘the ocean, the ocean.’ But that is not the ocean in the Noble One’s Discipline; that is only a great mass of water, a great body of water.

“There are, bhikkhus, forms cognizable by the eye that are desirable, lovely, agreeable, pleasing, sensually enticing, tantalizing. This is called the ocean in the Noble One’s Discipline. Here this world with its devas, Mara, and Brahma, this generation with its ascetics and brahmins, its devas and humans, for the most part is submerged, become like a tangled skein, like a knotted ball of thread, like matted reeds and rushes, and cannot pass beyond the plane of misery, the bad destinations, the nether world, saṁsara.

“There are sounds cognizable by the ear … mental phenomena cognizable by the mind that are desirable, lovely, agreeable, pleasing, sensually enticing, tantalizing. Here this world with its devas, Mara, and Brahma, this generation with its ascetics and brahmins, its devas and humans, for the most part is submerged, become like a tangled skein, like a knotted ball of thread, like matted reeds and rushes, and cannot pass beyond the plane of misery, the bad destinations, the nether world, saṁsara.

“One who has expunged lust and hate
Along with the taint of ignorance,
Has crossed this ocean so hard to cross
With its dangers of sharks, demons, waves.

“The tie-surmounter, death-forsaker, without acquisitions,
Has abandoned suffering for no renewed existence.
Passed away, he cannot be measured, I say:
He has bewildered the King of Death.”

- Translator: Bhikkhu Bodhi

- Editor: Blake Walsh


The Ocean (2nd)

“Mendicants, an unlearned ordinary person speaks of the ocean.
But that’s not the ocean in the training of the Noble One.
That’s just a large body of water, a large sea of water.
There are sights known by the eye that are likable, desirable, agreeable, pleasant, sensual, and arousing.
This is called the ocean in the training of the Noble One.
And it’s here that this world—with its gods, Māras and Brahmās, this population with its ascetics and brahmins, gods and humans—is for the most part sunk. It’s become tangled like string, knotted like a ball of thread, and matted like rushes and reeds, and it doesn’t escape the places of loss, the bad places, the underworld, transmigration.
There are sounds … smells … tastes … touches … thoughts known by the mind that are likable, desirable, agreeable, pleasant, sensual, and arousing.
This is called the ocean in the training of the Noble One.
And it’s here that this world—with its gods, Māras and Brahmās, this population with its ascetics and brahmins, gods and humans—is for the most part sunk. It’s become tangled like string, knotted like a ball of thread, and matted like rushes and reeds, and it doesn’t escape the places of loss, the bad places, the underworld, transmigration.
Those in whom greed, hate, and ignorance
have faded away;
have crossed the ocean so hard to cross,
with its saltwater crocodiles and monsters, its waves and dangers.
They’ve escaped their chains, given up death, and have no attachments.
They’ve given up suffering, so there are no more future lives.
They’ve come to an end, and cannot be measured;
and they’ve confounded the King of Death, I say.”