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sn.35.79 Saṁyutta Nikāya (Linked Discourses)

Abandoning Ignorance (1)

Then a certain bhikkhu approached the Blessed One … and said to him: “Venerable sir, is there one thing through the abandoning of which ignorance is abandoned by a bhikkhu and true knowledge arises?”

“There is one thing, bhikkhu, through the abandoning of which ignorance is abandoned by a bhikkhu and true knowledge arises.”

“And what is that one thing, venerable sir?”

“Ignorance, bhikkhu, is that one thing through the abandoning of which ignorance is abandoned by a bhikkhu and true knowledge arises.”

“But, venerable sir, how should a bhikkhu know, how should he see, for ignorance to be abandoned by him and true knowledge to arise?”

“Bhikkhu, when a bhikkhu knows and sees the eye as impermanent, ignorance is abandoned by him and true knowledge arises. When he knows and sees forms as impermanent … When he knows and sees as impermanent whatever feeling arises with mind-contact as condition … ignorance is abandoned by him and true knowledge arises.

“When, bhikkhu, a bhikkhu knows and sees thus, ignorance is abandoned by him and true knowledge arises.”

- Translator: Bhikkhu Bodhi

- Editor: Blake Walsh


Giving Up Ignorance (1st)

Then a mendicant went up to the Buddha …
and said to him:
“Sir, is there one thing such that by giving it up a mendicant gives up ignorance and gives rise to knowledge?”
“There is, mendicant.”
“But what is that one thing?”
“Ignorance is one thing such that by giving it up a mendicant gives up ignorance and gives rise to knowledge.”
“But how does a mendicant know and see so as to give up ignorance and give rise to knowledge?”
“When a mendicant knows and sees the eye, sights, eye consciousness, and eye contact as impermanent, ignorance is given up and knowledge arises.
And also knowing and seeing the pleasant, painful, or neutral feeling that arises conditioned by eye contact as impermanent, ignorance is given up and knowledge arises. …
Knowing and seeing the mind, thoughts, mind consciousness, and mind contact as impermanent, ignorance is given up and knowledge arises.
And also knowing and seeing the pleasant, painful, or neutral feeling that arises conditioned by mind contact as impermanent, ignorance is given up and knowledge arises.
That’s how a mendicant knows and sees so as to give up ignorance and give rise to knowledge.”