sn.35.90 Saṁyutta Nikāya (Linked Discourses)

Being Stirred (1)

“Bhikkhus, being stirred is a disease, being stirred is a tumour, being stirred is a dart. Therefore, bhikkhus, the Tathagata dwells unstirred, with the dart removed. Therefore, bhikkhus, if a bhikkhu should wish, ‘May I dwell unstirred, with the dart removed!’ he should not conceive the eye, should not conceive in the eye, should not conceive from the eye, should not conceive, ‘The eye is mine.’

“He should not conceive forms … eye-consciousness … eye-contact … and as to whatever feeling arises with eye-contact as condition … he should not conceive that, should not conceive in that, should not conceive from that, should not conceive, ‘That is mine.’

“He should not conceive the ear … He should not conceive the mind … mental phenomena … mind-consciousness … mind-contact … and as to whatever feeling arises with mind-contact as condition … he should not conceive that, should not conceive in that, should not conceive from that, should not conceive, ‘That is mine.’

“He should not conceive all, should not conceive in all, should not conceive from all, should not conceive, ‘All is mine.’

“Since he does not conceive anything thus, he does not cling to anything in the world. Not clinging, he is not agitated. Being unagitated, he personally attains Nibbāna. He understands: ‘Destroyed is birth, the holy life has been lived, what had to be done has been done, there is no more for this state of being.’”

- Translator: Bhikkhu Bodhi

- Editor: Blake Walsh

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Turbulence (1st)

“Mendicants, turbulence is a disease, a boil, a dart.
That’s why the Realized One lives unperturbed, with dart drawn out.
Now, a mendicant might wish: ‘May I live unperturbed, with dart drawn out.’
So let them not identify with the eye, let them not identify regarding the eye, let them not identify as the eye, let them not identify ‘the eye is mine.’
Let them not identify sights …
eye consciousness …
eye contact …
Let them not identify with the pleasant, painful, or neutral feeling that arises conditioned by eye contact. Let them not identify regarding that, let them not identify as that, and let them not identify ‘that is mine.’
Let them not identify the ear …
nose …
tongue …




body …
mind …
thoughts …
mind consciousness …
mind contact …
Let them not identify with the pleasant, painful, or neutral feeling that arises conditioned by mind contact. Let them not identify regarding that, let them not identify as that, and let them not identify ‘that is mine.’
Let them not identify with all, let them not identify regarding all, let them not identify as all, let them not identify ‘all is mine’.
Not identifying, they don’t grasp at anything in the world.
Not grasping, they’re not anxious. Not being anxious, they personally become extinguished.
They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is no return to any state of existence.’”