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sn.47.11 Saṁyutta Nikāya (Linked Discourses)

A Great Man

At Savatthi. Then the Venerable Sāriputta approached the Blessed One, paid homage to him, sat down to one side, and said to him:

“Venerable sir, it is said, ‘a great man, a great man.’ In what way, venerable sir, is one a great man?”

“With a liberated mind, I say, Sāriputta, one is a great man. Without a liberated mind, I say, one is not a great man.

“And how, Sāriputta, does one have a liberated mind? Here, Sāriputta, a bhikkhu dwells contemplating the body in the body, ardent, clearly comprehending, mindful, having removed covetousness and displeasure in regard to the world. As he dwells contemplating the body in the body, the mind becomes dispassionate, and by nonclinging it is liberated from the taints.

“He dwells contemplating feelings in feelings … mind in mind … phenomena in phenomena, ardent, clearly comprehending, mindful, having removed covetousness and displeasure in regard to the world. As he dwells contemplating phenomena in phenomena, the mind becomes dispassionate, and by nonclinging it is liberated from the taints.

“It is in such a way, Sāriputta, that one has a liberated mind. With a liberated mind, I say, Sāriputta, one is a great man. Without a liberated mind, I say, one is not a great man.”

- Translator: Bhikkhu Bodhi

- Editor: Blake Walsh


A Great Man

At Sāvatthī.
Then Sāriputta went up to the Buddha, bowed, sat down to one side, and said to the Buddha:
“Sir, they speak of ‘a great man’.
How is a great man defined?”
“Sāriputta, someone whose mind is free is a great man, I say.
If their mind is not free, I say they’re not a great man.
And how does someone have a free mind?
It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of desire and aversion for the world.
As they meditate observing an aspect of the body, their mind becomes dispassionate, and is freed from the defilements by not grasping.
They meditate observing an aspect of feelings …
mind …
principles—keen, aware, and mindful, rid of desire and aversion for the world.
As they meditate observing an aspect of principles, their mind becomes dispassionate, and is freed from the defilements by not grasping.
That’s how someone has a free mind.
Someone whose mind is free is a great man, I say.
If their mind is not free, I say they’re not a great man.”