sn.56.30 Saṁyutta Nikāya (Linked Discourses)
Gavampati
On one occasion a number of elder bhikkhus were dwelling among the Cetiyans at Sahajati. Now on that occasion when the elder bhikkhus had returned from their alms round, after their meal they had assembled in the pavilion and were sitting together when this conversation arose: “Friend, does one who sees suffering also see the origin of suffering, also see the cessation of suffering, also see the way leading to the cessation of suffering?”
When this was said, the Venerable Gavampati said to the elder bhikkhus: “Friends, in the presence of the Blessed One I have heard and learnt this: ‘Bhikkhus, one who sees suffering also sees the origin of suffering, also sees the cessation of suffering, also sees the way leading to the cessation of suffering. One who sees the origin of suffering also sees suffering, also sees the cessation of suffering, also sees the way leading to the cessation of suffering. One who sees the cessation of suffering also sees suffering, also sees the origin of suffering, also sees the way leading to the cessation of suffering. One who sees the way leading to the cessation of suffering also sees suffering, also sees the origin of suffering, also sees the cessation of suffering.’”
- Translator: Bhikkhu Bodhi
- Editor: Blake Walsh
With Gavampati
At one time several mendicants were staying in the land of the Cetis at Sahajāti.
Now at that time, after the meal, on return from almsround, several senior mendicants sat together in the pavilion and this discussion came up among them:
“Reverends, does someone who sees suffering also see the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering?”
When they said this, Venerable Gavampati said to those senior mendicants:
“Reverends, I have heard and learned this in the presence of the Buddha:
‘Someone who sees suffering also sees the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering.
Someone who sees the origin of suffering also sees suffering, the cessation of suffering, and the practice that leads to the cessation of suffering.
Someone who sees the cessation of suffering also sees suffering, the origin of suffering, and the practice that leads to the cessation of suffering.
Someone who sees the practice that leads to the cessation of suffering also sees suffering, the origin of suffering, and the cessation of suffering.’”
