snp.5.14 Suttanipata

“To the meditator who sits dust-free,” said venerable Udaya,
“with duty-done, pollutant-free,
who is perfect in all things, I have come in need with a question:
please tell of freedom through knowledge, the breaking up of ignorance.”

“The giving up of sensual desire, Udaya,” said the Gracious One,
“and of sorrow, these two,
the dispelling of sloth, and the constraint of worry about wrong-doing.

“Purity through equanimity and mindfulness, preceded by thought of impermanent things,
this I call freedom through knowledge, the breaking up of ignorance.”

“By what is the world fettered?” said venerable Udaya,
“By what does it roam about?
By completely giving up what thing is there what is called Nibbāna?”

“The world is fettered by enjoyment, Udaya,” said the Gracious One,
“it roams about through reflections.
By completely giving up craving there is what is called Nibbāna.”

“For he who lives mindfully, how is it consciousness ceases?
We have come to ask the Gracious One, therefore may we hear your word.”

“Without rejoicing over feeling on the inside or outside—
for he who lives mindfully in this way, consciousness ceases.”

The Young Man Udaya’s Questions are Finished

Udaya
To the contemplative seated free of dust,
done what should be done, with inflows none,
to the one beyond all dharmas gone,
to him with a question have I come:
Please say by shattering ignorance
how Final Knowledge’s free.

Buddha
Let go desires for pleasures of sense,
with all bad-mindedness as well,
sloth dispel and check remorse,

poised mindfulness completely pure,
forerun by Dharma-distinguishing:
I say by shattering ignorance,
there’s Final Knowledge free.

Udaya
What’s the fetter of the world?
and what the world’s wandering?
By abandonment of what
is it Nirvāṇa named?

Buddha
Enjoyment: the fetter of the world,
while thinking, the world’s wandering,
the letting-go of craving—
it’s Nirvāṇa named.

Udaya
How is consciousness broken up
in one who practises mindfully?
To the Lord we come with this question,
we wish to hear your words.

Buddha
Feeling both within, without—
in that do not delight,
thus consciousness is broken up
in one who practises mindfully.