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ud.3.1 Udana

The Discourse about Deeds

Thus I heard: At one time the Gracious One was dwelling near Sāvatthī, in Jeta’s Wood, at Anāthapiṇḍika’s monastery.

Then at that time a certain monk was sitting not far away from the Gracious One, and after folding his legs crosswise, and setting his body straight, he was bearing painful, sharp, harsh, and bitter feelings, that had arisen as a result of former unwholesome deeds, mindfully, with full awareness, and without being troubled.

The Gracious One saw that monk sitting not far away, who after folding his legs crosswise, and setting his body straight, was bearing painful, sharp, harsh, and severe feelings, that had arisen as a result of former unwholesome deeds, mindfully, with full awareness, and without being troubled. Then the Gracious One, having understood the significance of it, on that occasion uttered this exalted utterance:

“For the monk who has given up all deeds,
For he who is throwing off the dust of what was done before,
For he who is unselfish, stable, such-like,
There is no need to speak to people.”

- Translator: Bhikkhu Ānandajoti

- Editor: Bhikkhu Sujato


Born of the Fruits of deeds

So I have heard.
At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
Now, at that time a certain mendicant was sitting not far from the Buddha, cross-legged, with his body straight. As a result of past deeds, he suffered painful, sharp, severe, and acute feelings, which he endured unbothered, with mindfulness and awareness.
The Buddha saw him meditating and enduring that pain.
Then, understanding this matter, on that occasion the Buddha expressed this heartfelt sentiment:
“A mendicant who has left all deeds behind,
shaking off the dust of past deeds,
unselfish, steady, poised,
has no need to complain.”