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ud.8.3 Udana

The Third Discourse about Nibbāna

Thus I heard: At one time the Gracious One was dwelling near Sāvatthī, in Jeta’s Wood, at Anāthapiṇḍika’s monastery. Then at that time the Gracious One was instructing, rousing, enthusing, and cheering the monks with a Dhamma talk connected with Emancipation. Those monks, after making it their goal, applying their minds, considering it with all their mind, were listening to Dhamma with an attentive ear.

Then the Gracious One, having understood the significance of it, on that occasion uttered this exalted utterance:

“There is, monks, an unborn, unbecome, unmade, unconditioned. If, monks there were not that unborn, unbecome, unmade, unconditioned, you could not know an escape here from the born, become, made, and conditioned. But because there is an unborn, unbecome, unmade, unconditioned, therefore you do know an escape from the born, become, made, and conditioned.”

- Translator: Bhikkhu Ānandajoti

- Editor: Bhikkhu Sujato


About Extinguishment (3rd)

So I have heard.
At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
Now at that time the Buddha was educating, encouraging, firing up, and inspiring the mendicants with a Dhamma talk about extinguishment.
And those mendicants were paying heed, paying attention, engaging wholeheartedly, and lending an ear.
Then, understanding this matter, on that occasion the Buddha expressed this heartfelt sentiment:
“There is, mendicants, an unborn, unproduced, unmade, and unconditioned.
If there were no unborn, unproduced, unmade, and unconditioned, then you would find no escape here from the born, produced, made, and conditioned.
But since there is an unborn, unproduced, unmade, and unconditioned, an escape is found from the born, produced, made, and conditioned.”