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an.5.45 Aṅguttara Nikāya (Numbered Discourses)

Streams

“Bhikkhus, there are these five streams of merit, streams of the wholesome, nutriments of happiness—heavenly, ripening in happiness, conducive to heaven—that lead to what is wished for, desired, and agreeable, to one’s welfare and happiness. What five?

“(1) When a bhikkhu enters and dwells in a measureless concentration of mind while using a robe that one has given him, one acquires a measureless stream of merit, stream of the wholesome, a nutriment of happiness … that leads … to one’s welfare and happiness. (2) When a bhikkhu enters and dwells in a measureless concentration of mind while using almsfood that one has given him, one acquires a measureless stream of merit, stream of the wholesome, a nutriment of happiness … that leads … to one’s welfare and happiness. (3) When a bhikkhu enters and dwells in a measureless concentration of mind while using a dwelling that one has given him, one acquires a measureless stream of merit, stream of the wholesome, a nutriment of happiness … that leads … to one’s welfare and happiness. (4) When a bhikkhu enters and dwells in a measureless concentration of mind while using a bed and chair that one has given him, one acquires a measureless stream of merit, stream of the wholesome, a nutriment of happiness … that leads … to one’s welfare and happiness. (5) When a bhikkhu enters and dwells in a measureless concentration of mind while using medicines and provisions for the sick that one has given him, one acquires a measureless stream of merit, stream of the wholesome, a nutriment of happiness … that leads to one’s welfare and happiness.

“These are the five streams of merit, streams of the wholesome, nutriments of happiness—heavenly, ripening in happiness, conducive to heaven—that lead to what is wished for, desired, and agreeable, to one’s welfare and happiness.

“When, bhikkhus, a noble disciple possesses these five streams of merit, streams of the wholesome, it is not easy to measure his merit thus: ‘Just so much is his stream of merit, stream of the wholesome, nutriment of happiness—heavenly … that leads to … one’s welfare and happiness’; rather, it is reckoned simply as an incalculable, immeasurable, great mass of merit.

“Bhikkhus, just as it is not easy to measure the water in the great ocean thus: ‘There are so many gallons of water,’ or ‘There are so many hundreds of gallons of water,’ or ‘There are so many thousands of gallons of water,’ or ‘There are so many hundreds of thousands of gallons of water,’ but rather it is reckoned simply as an incalculable, immeasurable, great mass of water; so too, when a noble disciple possesses these five streams of merit … it is reckoned simply as an incalculable, immeasurable, great mass of merit.”

Just as the many rivers used by the hosts of people,
flowing downstream, reach the ocean,
the great mass of water, the boundless sea,
the fearsome receptacle of heaps of gems;
so the streams of merit reach the wise man
who is a giver of food, drink, and cloth;
they reach the donor of beds, seats, and covers
like rivers carrying their waters to the sea.

- Translator: Bhikkhu Bodhi

- Editor: Blake Walsh


Overflowing Merit

“Mendicants, there are these five kinds of overflowing merit, overflowing goodness. They nurture happiness and are conducive to heaven, ripening in happiness and leading to heaven. They lead to what is likable, desirable, agreeable, to welfare and happiness.
What five?
When a mendicant enters and remains in a limitless immersion of heart while using a robe …
almsfood … lodging … bed and chair …
medicines and supplies for the sick, the overflowing of merit for the donor is limitless …
These are the five kinds of overflowing merit, overflowing goodness. They nurture happiness, and are conducive to heaven, ripening in happiness, and leading to heaven. They lead to what is likable, desirable, agreeable, to welfare and happiness.
When a noble disciple has these five kinds of overflowing merit and goodness, it’s not easy to grasp how much merit they have by saying that
this is the extent of their overflowing merit … that leads to happiness.
It’s simply reckoned as an incalculable, immeasurable, great mass of merit.
It’s like trying to grasp how much water is in the ocean. It’s not easy to say:
‘This is how many gallons, how many hundreds, thousands, hundreds of thousands of gallons there are.’
It’s simply reckoned as an incalculable, immeasurable, great mass of water.
In the same way, when a noble disciple has these five kinds of overflowing merit and goodness, it’s not easy to grasp how much merit they have:
‘This is how much this overflowing merit … leads to happiness.’
It’s simply reckoned as an incalculable, immeasurable, great mass of merit.
Hosts of people use the rivers,
and though the rivers are many,
all reach the great deep, the boundless ocean,
the cruel sea that’s home to precious gems.
So too, when a person gives food, drink, and clothes;
and they’re a giver of beds, seats, and mats—
the streams of merit reach that astute person,
as the rivers bring their waters to the sea.”