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sn.47.29 Saṁyutta Nikāya (Linked Discourses)

Sirivaḍḍha

On one occasion the Venerable Ānanda was dwelling at Rajagaha, in the Bamboo Grove, the Squirrel Sanctuary. Now on that occasion the householder Sirivaḍḍha was sick, afflicted, gravely ill. Then the householder Sirivaḍḍha addressed a man thus:

“Come, good man, approach the Venerable Ānanda, pay homage to him in my name with your head at his feet, and say: ‘Venerable sir, the householder Sirivaḍḍha is sick, afflicted, gravely ill; he pays homage to the Venerable Ānanda with his head at his feet.’ Then say: ‘It would be good, venerable sir, if the Venerable Ānanda would come to the residence of the householder Sirivaḍḍha out of compassion.’”

“Yes, master,” that man replied, and he approached the Venerable Ānanda, paid homage to him, sat down to one side, and delivered his message. The Venerable Ānanda consented by silence.

Then, in the morning, the Venerable Ānanda dressed and, taking bowl and robe, went to the residence of the householder Sirivaḍḍha. He then sat down in the appointed seat and said to the householder Sirivaḍḍha: “I hope you are bearing up, householder, I hope you are getting better. I hope your painful feelings are subsiding and not increasing, and that their subsiding, not their increase, is to be discerned.”

“I am not bearing up, venerable sir, I am not getting better. Strong painful feelings are increasing in me, not subsiding, and their increase, not their subsiding, is to be discerned.”

“Well then, householder, you should train thus: ‘I will dwell contemplating the body in the body, ardent, clearly comprehending, mindful, having removed covetousness and displeasure in regard to the world. I will dwell contemplating feelings in feelings … mind in mind … phenomena in phenomena, ardent, clearly comprehending, mindful, having removed covetousness and displeasure in regard to the world.’ It is in such a way that you should train.”

“Venerable sir, as to these four establishments of mindfulness taught by the Blessed One—these things exist in me, and I live in conformity with those things. I dwell, venerable sir, contemplating the body in the body … feelings in feelings … mind in mind … phenomena in phenomena, ardent, clearly comprehending, mindful, having removed covetousness and displeasure in regard to the world. And as to these five lower fetters taught by the Blessed One, I do not see any of these unabandoned in myself.”

“It is a gain for you, householder! It is well gained by you, householder! You have declared, householder, the fruit of nonreturning.”

- Translator: Bhikkhu Bodhi

- Editor: Blake Walsh


With Sirivaḍḍha

Now at that time the householder Sirivaḍḍha was sick, suffering, gravely ill.
Then he addressed a man:
At one time Venerable Ānanda was staying near Rājagaha, in the Bamboo Grove, the squirrels’ feeding ground.
“Please, mister, go to Venerable Ānanda, and in my name bow with your head to his feet. Say to him:
‘Sir, the householder Sirivaḍḍha is sick, suffering, gravely ill.
He bows with his head to your feet.’
And then say:
‘Sir, please visit him at his home out of compassion.’”
“Yes, sir,” that man replied. He did as Sirivaḍḍha asked.



Ānanda consented in silence.
Then Venerable Ānanda robed up in the morning and, taking his bowl and robe, went to the home of the householder Sirivaḍḍha, sat down on the seat spread out, and said to him:
“I hope you’re keeping well, householder; I hope you’re alright. And I hope the pain is fading, not growing, that its fading is evident, not its growing.”
“Sir, I’m not keeping well, I’m not alright. The pain is terrible and growing, not fading; its growing is evident, not its fading.”
“So you should train like this:
‘I’ll meditate observing an aspect of the body—keen, aware, and mindful, rid of desire and aversion for the world.
I’ll meditate on an aspect of feelings …
mind …
principles—keen, aware, and mindful, rid of desire and aversion for the world.’
That’s how you should train.”
“These four kinds of mindfulness meditation that were taught by the Buddha are found in me, and I am seen in them.
For I meditate observing an aspect of the body—keen, aware, and mindful, rid of desire and aversion for the world.
I meditate observing an aspect of feelings …
mind …
principles—keen, aware, and mindful, rid of desire and aversion for the world.
And of the five lower fetters taught by the Buddha, I don’t see any that I haven’t given up.”
“You’re fortunate, householder, so very fortunate!
You have declared the fruit of non-return.”