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ud.1.6 Udana

The Discourse about Kassapa

Thus I heard: At one time the Gracious One was dwelling near Rājagaha, in Bamboo Wood, at the Squirrels’ Feeding Place. Then at that time venerable Mahākassapa was dwelling in the Pepper Cave, and was afflicted, suffering, and very sick.

Then venerable Mahākassapa at another time arose from that affliction. Then this occured to venerable Mahākassapa when he arose from that affliction: “Well now, I should enter Rājagaha for alms.”

Then at that time five hundred devatās were ready and eager to offer almsfood to venerable Mahākassapa. But venerable Mahākassapa, after refusing those five hundred devatās, having dressed in the morning time, after picking up his bowl and robe, entered Rājagaha for alms, going to the poor streets, to the wretched streets, to the weaver’s streets.

The Gracious One saw venerable Mahākassapa walking for alms in Rājagaha, going to the poor streets, to the wretched streets, to the weaver’s streets. Then the Gracious One, having understood the significance of it, on that occasion uttered this exalted utterance:

“Not nourishing another, well-known, controlled, established in the essential,
With pollutants destroyed, rid of faults: him I call a brāhmaṇa.”

- Translator: Bhikkhu Ānandajoti

- Editor: Bhikkhu Sujato


With Mahākassapa

So I have heard.
At one time the Buddha was staying near Rājagaha, in the Bamboo Grove, the squirrels’ feeding ground.
Now at that time Venerable Mahākassapa was staying in the Pipphali cave, and he was sick, suffering, gravely ill.
Then after some time he recovered from that illness.
It occurred to him,
“Why not enter Rājagaha for almsfood?”
Now at that time five hundred deities were ready and eager for the chance to offer alms to Mahākassapa.
But Mahākasspa refused those deities. In the morning, he robed up, took his bowl and robe, and entered Rājagaha for alms.
He went to the streets of the poor, the destitute, and the weavers.
The Buddha saw him wandering for alms in the streets of the poor, the destitute, and the weavers.
Then, understanding this matter, on that occasion the Buddha expressed this heartfelt sentiment:
“The stranger, providing for no other,
tamed, grounded in the essence,
with defilements ended and flaws purged:
that’s who I call a brahmin.”